Discourse around Muslims and Islam all too often lapses into a false dichotomy of Orientalist and fundamentalist tropes. A popular reimagining of Islam is urgently needed. Yet it is a perhaps unexpected political philosophical tradition that has the most to offer in this anarchism. Islam and Anarchism is a highly original and interdisciplinary work, which simultaneously disrupts two commonly held beliefs - that Islam is necessarily authoritarian and capitalist; and that anarchism is necessarily anti-religious and anti-spiritual. Deeply rooted in key Islamic concepts and textual sources, and drawing on radical Indigenous, Islamic anarchistic and social movement discourses, Abdou proposes 'Anarcha-Islam'. Constructing a decolonial, non-authoritarian and non-capitalist Islamic anarchism, Islam and Anarchism philosophically and theologically challenges the classist, sexist, racist, ageist, queerphobic and ableist inequalities in both post- and neo-colonial societies like Egypt, and settler-colonial societies such as Canada and the USA.

Scientific interpretation of Quranic verses and astronomical calculations allow the author to claim the Universe was created to a specific design rather than coming into being haphazardly.

The Contemporary Arab Reader on Political Islam brings together the writings of highly influential figures in the field of Islamism in the contemporary Arab world, many of whose writings have never been available before in English. Addressing the key issues such as human rights, civil society, secularism, globalisation and ummah, and the impact of the West on the modern Arab world, this is the perfect starting point for students and academics looking to understand 'Political Islam' in contemporary Arab and Muslim societies. The contributors include such important Islamist thinkers and activists as Abdullah Azzam, central to the spread of Islamism in Afghanistan, Sayyid Muhammad Hussain Fadlallah, a major Shiite figure in contemporary Lebanon and Ahmad Bin Yousuf, a political advisor to Akram Haniyya in Gaza.

"Arsalan Khan offers an ethnography of the normative vision that drives Pakistani Muslim men from diverse social and economic backgrounds to participate in a transnational Islamic piety movement: Tablighi Jamaat. Khan examines how Tablighis constitute the domain of religion in ritual and semiotic practice, how they place an ethical commitment to hierarchy at the heart of religion, and how this, in turn, becomes the basis for restructuring domestic and political life."--